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Lamentations 1:1-22

How deserted lies the city,
    once so full of people!
How like a widow is she,
    who once was great among the nations!
She who was queen among the provinces
    has now become a slave.

Bitterly she weeps at night,
    tears are on her cheeks.
Among all her lovers
    there is no one to comfort her.
All her friends have betrayed her;
    they have become her enemies.

After affliction and harsh labor,
    Judah has gone into exile.
She dwells among the nations;
    she finds no resting place.
All who pursue her have overtaken her
    in the midst of her distress.

The roads to Zion mourn,
    for no one comes to her appointed festivals.
All her gateways are desolate,
    her priests groan,
her young women grieve,
    and she is in bitter anguish.

Her foes have become her masters;
    her enemies are at ease.
The Lord has brought her grief
    because of her many sins.
Her children have gone into exile,
    captive before the foe.

All the splendor has departed
    from Daughter Zion.
Her princes are like deer
    that find no pasture;
in weakness they have fled
    before the pursuer.

In the days of her affliction and wandering
    Jerusalem remembers all the treasures
    that were hers in days of old.
When her people fell into enemy hands,
    there was no one to help her.
Her enemies looked at her
    and laughed at her destruction.

Jerusalem has sinned greatly
    and so has become unclean.
All who honored her despise her,
    for they have all seen her naked;
she herself groans
    and turns away.

Her filthiness clung to her skirts;
    she did not consider her future.
Her fall was astounding;
    there was none to comfort her.
“Look, Lord, on my affliction,
    for the enemy has triumphed.”

10 The enemy laid hands
    on all her treasures;
she saw pagan nations
    enter her sanctuary—
those you had forbidden
    to enter your assembly.

11 All her people groan
    as they search for bread;
they barter their treasures for food
    to keep themselves alive.
“Look, Lord, and consider,
    for I am despised.”

12 “Is it nothing to you, all you who pass by?
    Look around and see.
Is any suffering like my suffering
    that was inflicted on me,
that the Lord brought on me
    in the day of his fierce anger?

13 “From on high he sent fire,
    sent it down into my bones.
He spread a net for my feet
    and turned me back.
He made me desolate,
    faint all the day long.

14 “My sins have been bound into a yoke;
    by his hands they were woven together.
They have been hung on my neck,
    and the Lord has sapped my strength.
He has given me into the hands
    of those I cannot withstand.

15 “The Lord has rejected
    all the warriors in my midst;
he has summoned an army against me
    to crush my young men.
In his winepress the Lord has trampled
    Virgin Daughter Judah.

16 “This is why I weep
    and my eyes overflow with tears.
No one is near to comfort me,
    no one to restore my spirit.
My children are destitute
    because the enemy has prevailed.”

17 Zion stretches out her hands,
    but there is no one to comfort her.
The Lord has decreed for Jacob
    that his neighbors become his foes;
Jerusalem has become
    an unclean thing among them.

18 “The Lord is righteous,
    yet I rebelled against his command.
Listen, all you peoples;
    look on my suffering.
My young men and young women
    have gone into exile.

19 “I called to my allies
    but they betrayed me.
My priests and my elders
    perished in the city
while they searched for food
    to keep themselves alive.

20 “See, Lord, how distressed I am!
    I am in torment within,
and in my heart I am disturbed,
    for I have been most rebellious.
Outside, the sword bereaves;
    inside, there is only death.

21 “People have heard my groaning,
    but there is no one to comfort me.
All my enemies have heard of my distress;
    they rejoice at what you have done.
May you bring the day you have announced
    so they may become like me.

22 “Let all their wickedness come before you;
    deal with them
as you have dealt with me
    because of all my sins.
My groans are many
    and my heart is faint.”
(Lamentations 1:1-22 NIV)

As we begin our walk through the book of Lamentations, we remember from the introduction that this is a Hebrew poem, written in the form of an acrostic.  Each verse begins with a letter of the Hebrew alphabet; hence, 22 verses.  Also, remember that Chapter 1 is a funeral song, used as part of public mourning, as an expression of grief.

As we begin reading, we notice that verse 1 identifies the subject of the dirge – a city.   And not just any city, but Jerusalem.  In typical ancient writing style, the city is identified as “she”.

We also notice that there are two voices in Chapter 1.  The first voice is the narrator, and the second is the personified voice of the city, written in first-person.  The back-and-forth dialogue is as follows:

  • Narrator:  vv. 1-9b
  • Jerusalem:  vv. 9c
  • Narrator:  vv. 10-11b
  • Jerusalem:  vv. 11c-16
  • Narrator: v. 17
  • Jerusalem:  vv. 18-22

As we read this chapter, we see Jerusalem is an emotional basket-case, a “hot mess”, if you will.  She weeps (vv. 1-2), groans (vv. 8, 21-22), is in bitter anguish (v. 4), distress (vv. 20-21), and betrayed by her friends (vv. 2c, 19a).

And what is the cause of all her grief and despair?  Her many sins (v. 5a), because she has sinned greatly (v. 8a), because of her rebellion (vv. 18a, 20b), because of all her sins (v. 22b).

She tried calling out to her friends, but they have betrayed her (vv. 2c, 19a).  All who pass by offer no help.  Repeatedly, she says that there are no human sources to comfort her (vv. 2b, 9b, 16b, 17a, 21a).

The city is portrayed as a daughter (v. 6a) and virgin daughter (v. 15c).  She is a daughter in distress, calling out to her Heavenly Father, the only one who can help her, heal her, and vindicate her against her enemies (vv. 21c – 22b).

What do we do when we find ourselves in grief, sorrow, and distress?  When we find ourselves broken beyond repair, like the prodigal child, do we try to resolve the problem ourselves, or do we come to the end of ourselves and return to our Heavenly Father, who has been waiting for us all along (Luke 15:11-32)?



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